Collana |
Studi e ricerche
Miscellanea | In limine
Capitolo | The End of Time and the ‘Laws of Zoroaster’
The End of Time and the ‘Laws of Zoroaster’
A Zoroastrian Doctrine in the Manichaean Reception
- Antonio Panaino - Alma Mater Studiorum Università di Bologna, Italia - email
Abstract
Zoroastrian theology clearly insisted on the assumption that historical time was limited and that in its borders ‘evil’ should be destroyed. Practically, ‘time’ and ‘space’ were a sort of weapon used by Ohrmazd in order to entrap Ahreman and his demonic army. In this spatio-temporal framework, the end of historical time involved also the end of Ahreman himself, so that one of the actions enacted by the ‘Antagonist Spirit’ would be that of trying to delay and stop its regular course. Recent studies on the Manichaean Coptic Kephalaia of Dublin confirm the importance of this Mazdean doctrine and present a direct witness of this theological dogma, which was presented in a way conveniently fitting for the Gnostic religion professed by Mani.
Presentato: 21 Aprile 2017 | Accettato: 09 Maggio 2017 | Lingua: it
Keywords Manichaean Coptic Kephalaia • Manichaeism • Zoroastrianism
Copyright © 2017 Antonio Panaino. This is an open-access work distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction is permitted, provided that the original author(s) and the copyright owner(s) are credited and that the original publication is cited, in accordance with accepted academic practice. The license allows for commercial use. No use, distribution or reproduction is permitted which does not comply with these terms.
Permalink http://doi.org/10.14277/6969-167-6/SR-9-3
Introduzione
-
Introduzione
La meccanica del confine
1 Contendere
- Il pomerium e l’identità romana: un legame più forte del sangue
- Antonietta Castiello
- Iran e India tra definizione identitaria e dialettica di confine
- Martina Palladino
-
The End of Time and the ‘Laws of Zoroaster’
A Zoroastrian Doctrine in the Manichaean Reception - Antonio Panaino
- La trasmissione del modello regale iranico in epoca islamica: il caso del Testamento di Ardašīr
- Alessia Zubani
2 Tracciare
- Ciriaco d’Ancona e l’invenzione della tradizione classica
- Giorgio Mangani
-
A Boundless Text for a Boundless Author
The Representation of the Chinese World in Sadīd al-Dīn Muḥammad ʿAwfī's Jawāmiʿ al-Ḥikāyāt wa Lawāmi al-Riwāyāt - Francesco Calzolaio
-
Tra la pelle e il mondo
Il vestiario del Buddha come strumento di codifica identitaria e di gestione delle pratiche monastiche - Marco Guagni
3 Pensare
-
Esserci, ovvero far differenza
Costituirsi della presenza e limiti dell’uso del corpo in Ernesto De Martino - Marco Valisano
-
Etica del limite e limiti dell’etica
Un percorso introduttivo alla filosofia di Stanley Cavell - Andrea Di Gesu
-
Il soggettivo come soglia tra senso e linguaggio
Il ‘quasi-trascendentale’ in Lyotard - Guido Baggio
4 Naturalizzare
-
Frontiere linguistiche tra ‘normale’ e ‘patologico’
Il caso della Lingua dei Segni Italiana - Erika Petrocchi
- Esiste la Cultura Sorda?
- Sabina Fontana
- Colmare le distanze: strategie traduttive per giovani segnanti emergenti
- Lara Mantovan, Alessandra Checchetto
| DC Field | Value |
|---|---|
|
dc.identifier |
ECF_chapter_748 |
|
dc.contributor.author |
Panaino Antonio |
|
dc.title |
The End of Time and the ‘Laws of Zoroaster’. A Zoroastrian Doctrine in the Manichaean Reception |
|
dc.type |
Capitolo |
|
dc.language.iso |
it |
|
dc.description.abstract |
Zoroastrian theology clearly insisted on the assumption that historical time was limited and that in its borders ‘evil’ should be destroyed. Practically, ‘time’ and ‘space’ were a sort of weapon used by Ohrmazd in order to entrap Ahreman and his demonic army. In this spatio-temporal framework, the end of historical time involved also the end of Ahreman himself, so that one of the actions enacted by the ‘Antagonist Spirit’ would be that of trying to delay and stop its regular course. Recent studies on the Manichaean Coptic Kephalaia of Dublin confirm the importance of this Mazdean doctrine and present a direct witness of this theological dogma, which was presented in a way conveniently fitting for the Gnostic religion professed by Mani. |
|
dc.relation.ispartof |
Studi e ricerche |
|
dc.publisher |
Edizioni Ca’ Foscari - Digital Publishing |
|
dc.issued |
2017-06-15 |
|
dc.dateAccepted |
2017-05-09 |
|
dc.dateSubmitted |
2017-04-21 |
|
dc.identifier.uri |
http://edizionicafoscari.it/it/edizioni4/libri/978-88-6969-168-3/the-end-of-time-and-the-laws-of-zoroaster/ |
|
dc.identifier.doi |
10.14277/6969-167-6/SR-9-3 |
|
dc.identifier.issn |
2610-993X |
|
dc.identifier.eissn |
2610-9123 |
|
dc.identifier.isbn |
978-88-6969-168-3 |
|
dc.identifier.eisbn |
978-88-6969-167-6 |
|
dc.rights |
Creative Commons Attribution 4.0 International Public License |
|
dc.rights.uri |
http://creativecommons.org/licenses/by/4.0/ |
|
item.fulltext |
with fulltext |
|
item.grantfulltext |
open |
|
dc.peer-review |
yes |
|
dc.subject |
Manichaean Coptic Kephalaia |
|
dc.subject |
Manichaean Coptic Kephalaia |
|
dc.subject |
Manichaeism |
|
dc.subject |
Manichaeism |
|
dc.subject |
Zoroastrianism |
|
dc.subject |
Zoroastrianism |
| Download data |