Annali di Ca’ Foscari. Serie orientale

57 | 2021

open access | peer reviewed

Keywords Corporeality and languageTokyo International Film FestivalAkbarian studiesLanguage contactLiterary translationDaibeiSymbolic capitalAsiannessTranslation policyVirtual realitySocial networksAlfred FaraǧWisteriaword orderKoranic HermeneuticsTeacher’s Cooperation among and beyond EuropeResāla-ye musiqiArabic linguistic traditionChinese ceramicsTranslationNo-Level Brick Language Education (NoLBrick)PharaohsArabic languageIdolsSinitic PoetryMusical instruments2011 protestsBodyChina’s national imageArmenianAmbiguityInformal language learningShintaiIchikawa HiroshiFrontier clientsCatholic MissionsDefinitenessPoetic imageryOreste NazariEgyptian playwrightsGandharaZolaArmenian dialectsJapanese languageLiterary creationBai JuyiRealismShatuoWordsLeftist partiesGlobal visibilityKanke bunsōFaraḥ ŠammāMorphemes orderNaturalismFestival ProgrammingNikutaiPolitical powerAsian Film FestivalsChushouPre-IslamicFilm Festival NetworkLopon Tendzin NamdakOkinaSugawara no MichizaneSemanticsSpoken wordSpoken HindīBrand ChinaTimeLongquan kilnsrDzogs chenArabic articlePersian poetryGuan wareLearning through technologyGe wareSong MeilingThe feminism debateLaohudong kilnsHeian JapanJapanese Language EducationMonkeyKaradaLast day of springSwatReforms and cooperationTawfīq al-ḤakīmMao DunPoetry BanquetAssociations of Japanese Language Teachers in EuroMother TantraVirtual worldsʿAlī Aḥmad BākaṯīrKhitan-led LiaoSanskrit Studies in ItalyCode-switchingCivilisationPharaonismFlowerBuddhist architectureApeStair-risersAdvocacy by Teachers’ AssociationsMorphological changeIslamic linguistic thoughtUrmiaYu DafuCarlo FormichiLocalisationMoroccoNur-al-Din ʿAbd-al-Raḥmān JāmiTaiping GuangjiOḍi-rajasPoetryCultural innovationStandard HindīAreal distributionStupaImperfectKidendōThe “New Life” MovementPublic service advertising20FMFujiwara no YoshifusaMiTheory of translationSocialismPolitical dissentHistory of Indian Studies in ItalyAncient Chinese literatureTang-Song transitionTibetan Bon religionTransformationYaʿqūb ṢanūʿLiterary theoryKan TakayukiUno KuniichiHindī varietiesHistory of Oriental StudiesDigital humanitiesBeijing 2008DiptotismOlympic spectacle

Permalink http://doi.org/10.30687/AnnOr/2385-3042/2021/01 | Published June 30, 2021 | Language en, it